Comparing Wiesels Night and The Gospel According to Mark :: Comparison Compare Contrast Essays

Comparing Wiesels Night and The Gospel According to seeWiesels Novella, Night, can be labeled a religious book when looked at in sprightly of the unquestionably religious text, the Gospel According to Mark from the New volition of Christianitys Holy Bible. This proves to be the case if one looks at the central parallels which whitethorn be drawn between the two works. A comparable news report framework, consistent use of light and dark images (indicating hefty and evil, respectively), and the ongoing theme of call into question faith make as these central similarities. However, the works do map company when the reader seeks to answer those questions of faith which the characters of both works raise. The record frameworks of the two texts are quite similar. Both are biographies (Night in initiatory person, the Gospel in third person) of a strong and admirable individuals feel (or aspect of his life) told in the form of a story. Both of these individuals, Wiesel and Jesus, e xperience an everting of occupation within their lives. Wiesel, a student at home, says that he is a farmer when he is brought to the concentration camp in order to search to the SS officer who is questioning him that he will be a good worker (Wiesel 29). Likewise, Jesus, who by birthright was a carpenter, chooses to lead his life as a teacher and healer. The oddity of this inversion is pointed out by the citizenry of Jesus hometown, they ask is not this Jesus the carpenter? (Mark 6.3). Their question implies the absurdity of his teaching the boy of God and healing when he is supposed to be a carpenter. In addition, in both texts, the narrators perspective is limited. Marks bound is revealed by the other three gospels, that serve as a part of the canon of the New Testament, in that his tribute is not entirely consistent with theirs. This is shown most explicitly in the dispute between his gospel and Johns gospel Marks Jesus will neither back nor deny that he is the long-await ed king... but repeatedly throughout Johns gospel, Jesus declares himself to be the meaning of salvation (Oxtoby 211). Mark does not narrate the definitive version (or perspective) of Jesus life. Wiesels limitation is admitted by himself. He is a prisoner, and so he does not complete what is going on in the greater world, or even who is loving the war.